christian life

Bible interpretation is not something Bob the bloodhound always agree with me (Tim) on. He sometimes doesn’t like what I say on the subject of interpreting Holy Scripture. In fact, there are times I get under his skin (which isn’t very hard to do – Bob has lots of skin).

The matter of bible interpretation is an important discussion. No matter which Christian tradition we come from, there is disagreement as to how to deal with certain Bible verses. Even most parishioners within the same local church do not agree on how to treat particular passages of Scripture.

The Real Issue of Bible Interpretation

Just so you know, I was trained in a seminary that largely looked through the lens or the starting point of biblical authority, as if we had the right view on it all. Biblical authority, however, is not really the issue, in my opinion. Before you pick up stones, hear me out. The issue, as I see it, is this:  

No matter who we are, we pick and choose what Bible passages are authoritative, and which are not. 

Although Christians say the Bible is authoritative, we all have what I would deem as “boss verses.”  That is, verses which control other verses. For example, I take Matthew 28:18-20 as “boss verses” that control other verses. The words of Jesus from those verses help me interpret and view other Bible verses. Because of this, I am not willing to concede that the mission of the church is primarily about something other than making disciples.

An Example

Okay, you might be with me so far. So, let’s pick a hot potato: LGBTQ+ folks and the Church. When it comes to same-sex relationships, it seems to me that there are those who take seven verses out of the over thirty-one thousand verses in Scripture and make them boss verses.

Even if we camp on verses where the word “abomination” shows up, it only ends up talking of same-sex relations once. Things like worry, procrastination, and gossip are addressed much more in Scripture and are also much more prevalent everywhere. But we do not make “boss verses” out of these, so we pretty much let them slide.

I’m not seeing Christians, Churches, or denominations talking about biblical authority and sins of the tongue in the same breath; or, looking to bring discipline to gossipers; or, getting upset about chronic whisperings behind others’ backs. Instead, we mostly just live with it. We wish it were different, but it doesn’t make our blood boil. If gossip began to take away our power or authority, then I am sure it would make it to the floor of denominational meetings and annual congregational meeting scream-festivals.

Who or What Is in Control?

All Christians hold to biblical authority. To me, this is not the issue. The real issue is which Bible passages call the shots for us. 

Until we are able to confess this bible interpretation practice of particular verses controlling other verses, it seems to me we will get nowhere.

So, in the meantime, I would rather be looked at as a friend of gays. Because that controls my thought and practice more than injunctions from the book of Leviticus.

I take loving my neighbor as a boss verse, so this determines how I speak and act more than whether I speak in tongues or not. I will choose to go out of my way to emphasize that all people are made in the image of God, because I take the Bible’s reference to God’s creation of humans as a boss verse. This does not mean I ignore other verses; it just means I have identified which verses of Holy Scripture I believe control other verses.

Let’s Be Honest about Our Bible Interpretation

I am really not trying to stir the pot (Bob differs with me on this!). I am simply making a plea for us to be honest about how we handle the Bible.

And if we have never read the entire Bible from Genesis to Revelation (and more than once) then it seems to me we are thin ice to make pronouncements about what are to be the boss verses or what is the clear teaching of Scripture.

If you need to go pet your own dog after reading this, I understand. I hope he or she is lot more furry than Bob. Please just do me the respect to think about these things without jumping to conclusions or condemnation.  After all, I believe that grace and love are the boss of everything in the Bible, and control how we ought to do our bible interpretation.

Read more

I (Tim) need Jesus. Bob the bloodhound does, too. The Bible’s New Testament is convinced of it. Bob just looked at me with a tilt of his head, letting me know it’s time to talk about how much everyone needs Christ the Savior and Lord of all.

“I am the way and the truth and the life.” (John 14:6)

Yes, we have many troubles in this old fallen world. And, yes, there a lot of things we need right now: healing from disease and damaged emotions; economic stability; solutions to the awful human issues conditions that beset us, and more. We need relief, guidance, and wisdom.

So therefore, Bob and I declare with conviction: Out of all the great needs which surround us, the greatest need is for Jesus.

I don’t just need his teaching. I don’t only need to imitate his model of loving service. I don’t need to merely be a fan of his. I need Jesus himself!

The Lord spoke to his disciples in the Upper Room on the night before his crucifixion. He told them he was leaving (dying) and that it must be this way.

The disciples were understandably troubled. Thomas was worried about what was going to happen and how he and the others were going to deal with an uncertain future. (John 14:1-14)

I will tell you how millions of people have dealt with their past difficulties, their present troubles and their worries about the future: The Lord Jesus Christ.

Jesus is the Way

Christ is the way to deal with our current concerns and anticipated anxieties… he himself. The way is not merely through:

  • A program of self-improvement
  • A fake-it-till-you-make-it approach
  • An ability to articulate well-crafted words or through being able to answer with certainty every question of faith
  • Finding just the right plan or system

The way of rescue, the road to a life of harmonious peace and settled rest, even when the world is going to hell around us, is Jesus. He is our connection with God. To trust Christ is to give up the personal delusion of control and to walk with him on his terms.

Jesus is the way for the church everywhere – fellowship, encouragement, acts of loving service, teaching, and strengthening of faith all center around Christ because he is love incarnate.

The way of the Lord for the world is in serving neighbors and nations, advocating for those who are mistreated and victims of injustice, and tackling the dozens of world problems which oppress humanity.

Jesus is the Truth

Christ does more than speak truth; he is truth incarnate. Truth is more than abstract ideas and personal perspectives. What is true about God has its ultimate expression and demonstration in the person of Christ.

“You are truly my disciples if you remain faithful to my teaching. Then you will know the truth, and the truth will set you free.” (John 8:31-32, CEB)

To see the face of Jesus is to see the reality of Truth. God’s character and attributes expressed through creating, loving, sustaining, healing, and providing has its highest expression in Christ.

Jesus is our truth. When troubles abound, Christ is the ballast of truth we can rely upon, the rock of our salvation, and the anchor of our soul.

Truth within the church resides in the person and work of Christ. All teaching, mentoring, and instruction points and centers in him. Guidance and direction – whether in family, work, school, or neighborhood – all flows from Christ. To merely dispense homespun advice falls short if there is no Jesus.

Christ is truth for the world. Proclaiming him is more than a verbal activity; it is embodying truth. (Luke 4:16-19) Followers of the Lord embody truth by looking for ways to be Jesus to the lost, the least, and the lonely in acts of basic human compassion and advocating for their justice. (Luke 19:10)

Jesus is the Life

“Life” and “death” in the Bible are relational terms, not just physical references. When Adam and Eve fell into disobedience, they spiritually died without being physically dead. They originally enjoyed the connection of life with God; then, after the Fall, experienced a separation from God by being cast out of the Garden.

Jesus is our life. He is the person in whom Christians have their identity. Instead of connecting myself to a narrowly expected outcome, I tether myself to Christ because he is my connection, my life.

The church’s very life is in it’s head: Christ. Christians experience life as their prayers and their praise are directed toward him as both the subject and the object of worship. (John 4:23-24)

The Lord is the life of the world. The good news of Christ’s redemption – incarnation, earthly ministry of teaching and healing, death, resurrection, ascension and glorification – is good news for everyone. There is forgiveness of sins deliverance from guilt and shame, and a life connection in and through Christ.

Concluding with Christ

Our problems, concerns, and troubles on this earth are not sufficiently addressed by simply acknowledging Christ’s teaching. I need him! For he has the power to give life.

“Salvation can be found in no one else. Throughout the whole world, no other name has been given among humans through which we must be saved.” (Acts 4:12, CEB)

“I need Jesus!” is the affirmation and declaration that Bob and I proclaim. He is the way to live my life instead of trusting in my own power and ability. He is the truth I choose to bank my life upon. Christ is the life graciously given for which I can say with boldness that I belong to God.

Christ is the midpoint of history, the center of life, the subject and object of the New Testament:

In the Gospel of Matthew, Jesus is the King of Kings with authority to back it up.

In the Gospel of Mark, Jesus is the Deliverer of humanity and all of creation.

In the Gospel of Luke, Jesus is the Son of Man who relates to us and is attentive to humanity.

In the Gospel of John, Jesus is the Word become flesh, the Good Shepherd, the Bread of Life, Living Water, and the Light of the World.

In the Acts of the Apostles, Jesus is Lord, the risen and ascended Christ who will come again.

In Romans, Jesus is the Son of God, securing our union with God, justifying us according to his mercy and grace.

In 1 Corinthians, Jesus is the Wisdom and Power of God, despite the foolishness of the cross.

In 2 Corinthians, Jesus is the Reconciler, the One who has brought forgiveness and reconciliation to the world.

In the book of Galatians, Jesus is our Substitute for sin.

In Ephesians, Jesus is the Victor, the One who has subdued all the dark forces of this world.

In Philippians, Jesus is the Humble Servant, having submitted himself to death on a cross for our deliverance.

In Colossians, Jesus is the Creator and Sustainer of the universe.

In the First letter to the Thessalonians, Jesus is the Coming King and will soon be here!

In the Second letter to the Thessalonians, Jesus is the Glorious Lord who makes us partakers in God’s glory.

In the book of First Timothy, Jesus is the Savior of sinners of whom I am chief.

In Second Timothy, Jesus is the Righteous One who will come to Judge the living and the dead.

In Titus, Jesus is the Redeemer, snatching us from the realm of wickedness and godlessness.

In the little book of Philemon, Jesus is Good, and therefore, every good thing we have comes from him.

In Hebrews, Jesus is the Pioneer of Salvation and our faithful High Priest.

In James, Jesus is the Wise Teacher.

In First Peter, Jesus is the Lamb of God who takes away the sin of the world.

In Second Peter, Jesus is the Divine Power that allows me to live a godly life.

In the Epistles of John, Jesus is Love, demonstrating God’s grace and mercy through the cross.

In Jude, Jesus is the Holy One who keeps us from falling and presents us faultless before God.

Finally, in Revelation, Jesus is the Alpha and Omega, the First and the Last, the Beginning and the End.

I need him, the Son of God and Son of Man; the Lord and Judge of all, the Redeemer and Savior of humanity, my Healer and my Friend.

Read more

Captain Obvious here: Bob has stinky feet. It’s Spring. Bob the bloodhound has Spring fever. That means I (Tim) have the job of cleaning Bob’s muddy paws every time he comes back into the house. It’s a thankless job. But Bob reminded me on this Maundy Thursday in Holy Week, that for Christians everywhere, stinky feet (and paws!) ministry is anything but a lowly job.

Before the Passover celebration, Jesus knew that his hour had come to leave this world and return to his Father. He had loved his disciples during his ministry on earth, and now he loved them to the very end. It was time for supper, and the devil had already prompted Judas, son of Simon Iscariot, to betray Jesus. 

Jesus knew that the Father had given him authority over everything and that he had come from God and would return to God. So, he got up from the table, took off his robe, wrapped a towel around his waist, and poured water into a basin. Then he began to wash the disciples’ feet, drying them with the towel he had around him.

When Jesus came to Simon Peter, Peter said to him, “Lord, are you going to wash my feet?”

Jesus replied, “You don’t understand now what I am doing, but someday you will.”

“No,” Peter protested, “you will never ever wash my feet!”

Jesus replied, “Unless I wash you, you won’t belong to me.”

Simon Peter exclaimed, “Then wash my hands and head as well, Lord, not just my feet!”

Jesus replied, “A person who has bathed all over does not need to wash, except for the feet, to be entirely clean. And you disciples are clean, but not all of you.” For Jesus knew who would betray him. That is what he meant when he said, “Not all of you are clean.”

After washing their feet, he put on his robe again and sat down and asked, “Do you understand what I was doing? You call me ‘Teacher’ and ‘Lord,’ and you are right because that’s what I am. And since I, your Lord and Teacher, have washed your feet, you ought to wash each other’s feet. I have given you an example to follow.

Do as I have done to you. I tell you the truth, slaves are not greater than their master. Nor is the messenger more important than the one who sends the message. Now that you know these things, God will bless you for doing them.

(John 13:1-17, New Living Translation)

Bob and I often come in from the muddy outdoors and sit down together to read the Bible. One of our favorite ways to reflect on our reading is the S.O.A.P. method (Scripture, Observation, Application, Prayer). Here is our “S.O.A.P.” for today….

Scripture

John 13:15 – Jesus said, “I have set you an example that you should do as I have done for you.”

Observation

Jesus Christ loves me just as I am, and not as I should be. He loves me even with my dirty stinky feet, my herky-jerky commitment to him, and my pre-meditated sin. Jesus loved even Judas and washed his stinky feet.  Jesus serves people because they need his love, and not so that they will love him back.

I recently read about a man who lives in Paris. His wife has Alzheimer’s. He was an important businessman, and his life was filled with busyness. But he said that when his wife fell sick, “I just couldn’t put her into an institution, so I kept her. I fed her. I bathed her.”

“Through the experience of serving my wife every day, I have changed. I have become more human. The other night, in the middle of the night, my wife woke me up. She came out of the fog for a moment, and she said, ‘Darling, I just want to say thank you for all you are doing for me.’ Then she fell back into the fog. I wept for hours to know this grace.”

Application

Sometimes Christ calls me to love people who either cannot or will not love me in return. They live in the fog of some sort of disability, depression, poverty, or just plain spiritual blindness. As I serve them, I may only receive brief glimpses of gratitude.

Jesus loves me in the midst of my sporadic spiritual confusion by graciously washing my stinky feet. So, I desire to continue loving others by washing their stinky feet, as they walk through whatever fog they’re in.

Anything that doesn’t have to do with the love of God through stinky feet ministry has no meaning for me. I can truthfully say that I have no interest in anything but the love of God which in Christ Jesus.

If God so wants it to be, my life will be useful through my both my words and my actions. If the Lord wants, my life will bear fruit through my prayers, my service, and my love handling people’s stinky feet.

But the usefulness of my life is God’s concern, not mine. It would be indecent of me to worry about that. I simply desire follow my Lord’s example of washing nasty stinky feet.

Prayer

Loving Lord Jesus, how shocking it was on this Maundy Thursday for your disciples to be served by you in such a humble manner. But I cannot be spiritually cleansed unless I allow you to love me in an almost embarrassing fashion. Help me not to be so proud that I neither refuse your humble loving service toward me, nor neglect to offer that same kind of service to others.

May love be the word, the idea, and the action that governs my every motivation and movement in your most gracious Name, I pray.  Amen.

Read more

“Do not retaliate? What? Are you talking to me?” Yes, I’m talking to you. And Bob the bloodhound is barking at both you and me. Here is what Jesus said about non-retaliation:

“You have heard that it was said, An eye for an eye and a tooth for a tooth (Exodus 21:24; Leviticus 24:20; Deuteronomy 19:21). But I say to you that you must not oppose those who want to hurt you. If people slap you on your right cheek, you must turn the left cheek to them as well. When they wish to haul you to court and take your shirt, let them have your coat too. When they force you to go one mile, go with them two. Give to those who ask, and don’t refuse those who wish to borrow from you. (Matthew 5:38-42, Common English Bible)

We might read these words of Jesus and think he’s off his rocker. This is non-sense. “People don’t really live that way,” we believe, “and if they did, they would be stepped on and have their rights trampled!”

We need to take these words of non-retaliation to heart and live by them. That’s because living this way brings Christ to the world and embodies the gospel of Jesus as salt and light – it is the way of grace.

Jesus Didn’t Retaliate, Neither Did George

There was once a man, George (not his real name) who left work one chilly night in February. He headed toward the subway, not noticing the teenager lurking in the shadows. The young man stepped out with a knife in hand and demanded money. George pulled out his wallet and handed it over. As the teen began walking away, George did something extraordinary. He hollered after the boy, “Hey, wait a minute.  You forgot something. If you’re going to be robbing people for the rest of the night, you might as well take my coat to keep you warm.”

The awestruck teenager couldn’t believe his ears. And a few minutes later the two of them were sharing a warm meal together at George’s favorite diner. The youngster not only returned George’s wallet but handed him his holdup knife as well. The conversation was dominated by the young man’s questions as to why George was so nice to everyone. The answer is that George is a follower of Christ who takes the do not retaliate of Jesus to heart.

Jesus upholds the moral and ethical intent of the Old Testament by communicating that retaliation is not an option for his followers. Instead, Christians are to demonstrate grace through peace and peacemaking. Christians are not to work toward advancing their own rights in their own petty earthly kingdom. No, they work toward serving the interests of King Jesus in the kingdom of God. That means clothing ourselves with love and grace, not retaliation and judgment.

An Eye for an Eye

“If people are fighting and hit a pregnant woman and she gives birth prematurely but there is no serious injury, the offender must be fined whatever the woman’s husband demands and the court allows. But if there is serious injury, you are to take life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, bruise for bruise.” (Exodus 21:22-25, New International Version)

This legislation is not meant to be interpreted as a literal giving back to someone what he did to you, as if it were all about retaliation or revenge. The passage continues with an example of what is meant by the “eye for eye” legislation:

“An owner who hits a male or female slave in the eye and destroys it must let the slave go free to compensate for the eye. And an owner who knocks out the tooth of a male or female slave must let the slave go free to compensate for the tooth.” (Exodus 21:26-27, New International Version)

This calls for proper justice to occur. The punishment must fit the crime. This prevents an escalation where two parties get back at each other. The principle guiding this law was restitution rather than retaliation. The law was given to eliminate retaliatory practices such as blood-feuds and tribal warfare, in which groups of people seek revenge for a wrong done.

Do Not Resist an Evil Person

In other words, do not retaliate when you’re personally insulted or degraded. Instead, be a peacemaker.

Jesus is not saying we stand back and be passive in the face of exploitation, oppression, or injustice. Nor is he saying we should have no police force, army, or judicial system. Pacifism isn’t the point (although Bob and I respect those who take such a stance).

People who perpetrate sexual assault, murder, and break the law need to come to justice by the laws of the land. The point, however, Jesus made is this: Do not take the law into your own hands through vengeance when you are insulted or violated. Don’t try to get even. Do not retaliate. There are times we need to confront another. Yet, its not our job to mete out the punishment. That is God’s job. The New Testament is clear:

Don’t hit back; discover beauty in everyone.  If you’ve got it in you, get along with everybody.  Don’t insist on getting even; that’s not for you to do.  “I’ll do the judging,” says God.  “I’ll take care of it.”  Our Scriptures tell us that if you see your enemy hungry, go buy that person lunch, or if he’s thirsty, get him a drink.  Your generosity will surprise him with goodness.  Don’t let evil get the best of you; get the best of evil by doing good. (Romans 12:17-21, The Message)

Do Not Retaliate: 4 Examples

First Example

“If someone strikes you on the right cheek, turn to him the other also.” A slap in the face is a gesture of insult. When we are personally insulted, avoid focusing on a perceived right to vengeance. Sins of the tongue (malice, lying, backbiting, arrogant whispering, false accusations, gossip, flattery) are ways of getting back at someone for something they said which offended me. Turning the other cheek is Christ’s way of saying to both refrain from vengeance and give back with something good.

“A gentle answer deflects anger, but harsh words make tempers flare.” (Proverbs 15:1, New Living Translation)

Second Example

“If someone wants to sue you and take your tunic, let him have your cloak as well.” The tunic and the cloak were what people wore in the ancient world. They didn’t have several outfits and changes of clothes. To take those two items was to leave most people naked. Jesus says it is better to go around with no clothes than to retaliate. He is saying that peacemaking is more important than possessions. So, how do you want to be remembered?

“A good reputation and respect are worth much more than silver and gold.” (Proverbs 22:1, Contemporary English Version)

Third Example

“If someone forces you to go one mile, go with him two miles.” Roman law allowed soldiers to conscript Jews to carry their pack and walk one mile.  Jesus is saying to not only do this for a soldier without retaliation, but to go ahead and walk another mile. This was a terrible degradation to Jews, but Jesus says it is better to go than say “no.” For us, we are not to walk the first mile repeatedly with a bad attitude. Instead, we are to relinquish our perceived rights to our time. When someone doesn’t help another, it is typically because they don’t have time. Jesus wants personal retaliation to be replaced with personal sacrifice. People are not interruptions; they are providentially brought our way by God for us to extend our time and attention. People we don’t like are put in our lives by God to bring goodness and grace.  We will likely be frustrated and angry until we get ahold of this truth.

“But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous.” (Matthew 5:44-45, New Revised Standard Version)

Fourth Example

“Give to the one who asks you, and do not turn away from the one who wants to borrow from you.” Jesus is saying it is better to give than to refuse. It’s good to lend without asking “what’s in it for me?”  Jesus is getting at our perceived right to our money. There is a difference between being frugal and being cheap, being wise with money and being a hoarder. The question is not how we will use our money, but how God wants to use his money through us.

“No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.” (Matthew 6:24, New International Version)

Jesus is telling us to quit focusing on our rights and seek peace, not retaliation. Through four examples, Christ challenges the standard of rights and fairness we employ. He insists we do not have a right to vengeance, a right to hold onto what we have, a right to time so that we refuse to help, and a right to miserly hold onto our money.

Conclusion

Do not retaliate is an expression of grace. The big idea in Christ’s Sermon on the Mount is grace. Grace is extending mercy, goodness, and kindness to all, whether they deserve it, or not. Thus, grace doesn’t make any sense. It isn’t fair. And it isn’t based on merit. Grace cannot be domesticated. Grace is free, but not cheap. Jesus cares about grace. And here is how we show it:

  • Speak words of blessing to someone who curses you.
  • Give to the person who takes from you.
  • Spend time with someone who is your enemy.
  • Give money to whomever is in need, no matter who they are.

Do not retaliate. God is calling us to leave the realm of fear, revenge, and self-protective behavior. To step out by faith and be an agent of grace in the lives of all kinds of people, not just to those we deem worthy to receive it – because then it wouldn’t be grace.

So, may you know the God of grace, the Jesus who has extended grace to you, and may you spend your resources overcoming evil with good.

See you on the trail!

Read more

Being salt and light for the world is more than a nice idea. Being salt and light is a necessity.

Unlike Bob the bloodhound, who can smell his way through a lot of darkness, we humans need light. And much like Bob, salt makes a lot of food better. Although Bob and I will eat most anything without salt, it sure is better going down when there’s some flavor to it.

There is a world of people, in our sphere of influence, who need to see that Christianity is real and that it works. For the sake and the life of the world, we need to be salt and light.

The way this happens, for Christians, is through living the Beatitudes of Jesus.  The Beatitudes cause followers of Christ to stand-out in the world. Persecution is the effect of the world upon the Christian. Conversely, being salt and light is the Christian’s effect upon the world.

Jesus used the two metaphors of salt and light to help his followers understand their role in society and their effect on the world. Here is what he said….

Matthew 5:13-16

“Let me tell you why you are here. You’re here to be salt-seasoning that brings out the God-flavors of this earth. If you lose your saltiness, how will people taste godliness? You’ve lost your usefulness and will end up in the garbage.

“Here’s another way to put it: You’re here to be light, bringing out the God-colors in the world. God is not a secret to be kept. We’re going public with this, as public as a city on a hill. If I make you light-bearers, you don’t think I’m going to hide you under a bucket, do you? I’m putting you on a light stand. Now that I’ve put you there on a hilltop, on a light stand—shine! Keep open house; be generous with your lives. By opening-up to others, you’ll prompt people to open-up with God, this generous Father in heaven. (The Message)

Salt

In the ancient world, there was no refrigeration.  So, salt was used to preserve food, with the added result that it brought some flavor when the food was eaten.  Christians, therefore, are meant to be a preservative in the culture.  Without folks who embody the Beatitudes of Jesus, the world decays and rots.

Salt Is a Preservative

If you feel the temptation to complain about eroding morals in our world, sad situations in public institutions, or the declining value of religion among people, remember that we are the ones who can remedy the situation. Being salt in the world preserves the world.

Jesus says if we lose our saltiness, if we are no longer impacting society, we are useless to our surrounding culture. We then might just as well be thrown out into the street. Two-thousand years ago, there were no garbage dumps. The street served as the place where everyone tossed their garbage. The traffic of both people and animals trampled the waste into the ground.

The church does not exist solely for itself. Christians are on this earth to be the continuing presence of Christ in the world. We are meant to be a blessing wherever we are, and with whomever is around us. Believers have far too much going for them to be useless in this old fallen world.

Salt Is Flavorful

Jesus isn’t exhorting us to be salt because we already are salt. Rather, it’s a matter of allowing the world to taste us and find us flavorful.  It is okay to have some flavor in everything you do. A bland monotone person isn’t very appealing. Being salty and flavorful leads us to respond to circumstances differently, to view the world with compassion, not indifference or hate.

There was once a church that discovered a new housing project was going up behind their property. The bland and flavorless person said, “We need to build a fence so the kids won’t wander over into our property.” But the salty person, full of flavor, said, “Cool! Do we have enough money to build a sidewalk so the kids will wander over here?”

To drive his point home even deeper, Jesus used a second metaphor to describe what our relation to the world is to be like….

Light

In the ancient world, there were no artificial lights. So, when it was night, it was black. I grew up in the rural Midwest, far from any city lights. If you didn’t have a flashlight at night, you’d likely fall into a ditch, or something worse. In the pitch black, any light makes a real difference.

You might mistakenly think your life does not make that much of a difference. Yet, it does!  Being characterized by the Beatitudes of Jesus causes a person, and a church, to be visible. It shows the world who Jesus is, and what he is like. The issue is not being perfect in everything we do and say. Instead, it’s much more about being real, genuine, and authentic. We let our light shine, which means not trying to hide our flaws and imperfections.

Letting Our Light Shine

How can we let our light shine in this world?  What are some tangible ways to express the Beatitudes of Jesus? The following are what the church has always done throughout its history:

  • Taking in unwanted children. Infanticide was a reality in the ancient Greco-Roman world. And there have always been orphans and abandoned children. Foster care and adoption were first practiced by Christians wanting to be salt and light in the world.
  • Ministering to the sick and dying. During times of plague and disease, most villagers and townsfolk fled to avoid the epidemic. Christians, however, stayed. They cared for people. The afflicted did not die alone.
  • Visiting those in prison. For most of history, prisons did not provide anything to prisoners, including food. Prisoners were dependent on family members to bring them meals. So, Christians began providing food and companionship to those who did not have families. Otherwise, they would starve and die.
  • Extending help and kindness to the poor. The church was attentive to the immigrant, the stranger, and the widow, when no one else gave such persons the time of day.

It is important to take a proactive approach to being salt and light in the world. Simply having a reactive policy of waiting for needy people to come to us will not do. Rather, the light searches for lost people, identifies them, and meets their needs.

Letting My Light Shine

What can you and I do as individuals? Here are just a few things Bob and I have done:

  1. Using my giftedness, what I am good at, to do good works for others (all spiritual gifts in the Bible are either speaking gifts or serving gifts). Some examples: giving a book to young married couples who just had children; helping college students move in and out of dorms; spending time with the elderly; offering car and/or home repairs; or running errands.
  2. Developing new relationships and friendships. Join a virtual class or club. Do prayer walks around the neighborhood at the same time every day. I sometimes ask these questions of people: What do you think is the greatest need of this neighborhood? Why do you think most people stay away from church? If you were looking for a church, what would you look for? What advice can you give to someone who really wants to be helpful to people?
  3. Sharing my God story. Let others know what God has done for you, and what your life is like with Jesus. Be curious about another’s spirituality. Be judgment free.

In my experience, Christianity works. It is a cohesive and genuine way of living, that is, if we let it be that. Christians are meant to taste good to the culture, and be a gracious light, shining the love of Christ for others to see.

May we be salt and light for the life of the world. May it be so to the glory of God.

See you on the trail!

Read more

Experiencing practical victory over the darkness involves identifying the enemies of every Christian. Bob did some sniffing around the Bible to help us know what we are up against and what to do about it.

The Three Big Enemies

The Christian’s struggle is with sin. Sin is present in three dimensions: the “world” (1 John 2:15-17), the “flesh” or “sinful nature” (Ephesians 4:22) and the “devil” (1 Peter 5:8-9).

The “world” in the Bible has a couple of meanings. God loves the world, that is, the cosmos with its creatures and all creation. However, another use of “the world” are all the institutions and organizations throughout the earth which operate apart from God’s Word and will. A more contemporary way of saying this is “systemic and structural evil.” (Galatians 4:3; Ephesians 6:12; Colossians 2:8, 20; Jude 1:19)

The “flesh” is not the physical body but the sinful nature. This refers to an old life dictated by selfish desires, manipulation of others, and hustling for love. It is a bent toward hiding from and shaming others. The flesh pursues radical independence from God and others. The sinful nature seeks to not be dependent on anything or anyone. A person might want to do good but is unable to because of these base motives. (Romans 7:5, 19; 8:5, 8)

The “devil” or “Satan” is the one who seeks to exploit the world and the sinful nature to tempt and move us into rebellion against God. He is our ancient enemy. Since he’s been at this for a long time, his craft and deceit are formidable. (1 Corinthians 7:5; Ephesians 2:1-3; 4:26-27; 1 John 3:8, 10)

The good news is that Jesus Christ has obtained deliverance and freedom for people from each of those enemies (1 Corinthians 15:56-57; Colossians 1:13-14; 1 Peter 2:9). For this deliverance and freedom to be a practical victory over the darkness, each believer in Jesus must know and practice the truth.

The Fall of Humanity

In the original Fall of humanity there was a passive response to the temptation of the serpent, the devil. There was an acceptance of doubt concerning God’s Word, through Satan’s insinuations that God is not so good. The original people made a deliberate choice to follow the suggestions of Satan and disobey the true and living God. (Genesis 3:1-6).

The seriousness of that Fall into disobedience cannot be overemphasized. The Fall introduced sin, lust, depravity, slavery, ignorance, death and every form of evil into humanity. People became alienated from God and enslaved to the devil. (Genesis 3:7-24)

The final effects of this sinful bondage will not be completely severed until the final judgment (Revelation 20:10). The hold of the devil is so profound that it took the death and resurrection of Jesus Christ to experience victory over the darkness. (Romans 5:17; 2 Timothy 1:9-10)

Satan

The descriptive titles given to Satan indicate his activity and what he is up to: Tempter (Matthew 4:3); Deceiver (Revelation 12:9); Accuser (Revelation 12:10); Adversary (1 Peter 5:8); Murderer and Liar (John 8:44); the god of this world (2 Corinthians 4:4); and the prince of the power of the air (Ephesians 2:2).

The Bible indicates a Christian can be significantly influenced by Satan through:

Indeed, the Christian ignores the activity of Satan at their peril.

Satan aims to keep every believer in Jesus from spiritual progress and maturity, from the daily experience of living in the fruit of the Holy Spirit, and from victory over the darkness. Unfortunately, the evidence of Satan’s success is all around us. All Christians are under the attack of the enemy in some way, shape, or form.

When well-meaning Christians have trouble in prayer, reading Scripture, witnessing to the truth of Christ, overcoming sins, or maintaining right fellowship with other believers, then this is a tangible reminder of the subtle and powerful effect Satan has in the church, not to mention the world. Such a situation requires that we know and understand the provision we possess in overcoming the evil one.

Overcoming the Devil

The most basic truth to know and practice is that in the crucifixion and resurrection the Lord Jesus Christ defeated Satan (Colossians 2:15).  Jesus, through his death and rising from death, destroyed the power of death and delivered those held in bondage (Hebrews 2:14-15).  In fact, Jesus, the Son of God, came to this earth so that he might destroy the works of the devil (1 John 3:8). What’s more, through the Ascension, Jesus is seated in triumph over Satan. This tremendous victory over the darkness is given to every believer in Christ (Ephesians 1:19-21; 2:5-6).

For this incredible access to become a reality there must be a complete and honest confession. Repentance and renunciation of past and present sins are needed.

“If we admit our sins—simply come clean about them—God won’t let us down; he’ll be true to himself. He’ll forgive our sins and purge us of all wrongdoing.” (1 John 1:9, MSG) 

Rejecting Evil and Living the Truth

There must be a complete and honest practice of the truth in the obedience of faith and love through standing with the truth (Ephesians 6:10-18). In addition, there is a need for aggressive resistance of Satan’s work through constant vigilance and standing firm (1 Peter 5:8-9).

When you feel guilty but don’t know why – then be pugnacious about rejecting it. If feeling accused on the inside, i.e. “If you were really a Christian you would not be thinking a thought like that…” then be steadfast about refusing such guilt. If your thoughts, emotions, and desires threaten to get out of hand – then take charge of them and bring them into subjection to Jesus. The truth is that you have all the authority of Christ’s death, resurrection, and ascension behind you to reject error and refuse satanic whispers.

Know the enemy’s lies and deceptions. Be aggressive about dealing with falsehood using gospel truth.

May the kingdom of God come in all its fullness as we together learn to renounce evil and practice the truth of Jesus Christ. Amen.

See you on the trail!

 

Read more

Bob and I are enjoying our Easter morning tradition. Reading the account of Jesus Christ’s resurrection from death from the Gospel of John. “I have seen the Lord!” can be our response, too. Check it out….

On Sunday morning while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been rolled away from the entrance. She ran to Simon Peter and to Jesus’ favorite disciple and said, “They have taken the Lord from the tomb! We don’t know where they have put him.”

Peter and the other disciple started for the tomb. They ran side by side, until the other disciple ran faster than Peter and got there first. He bent over and saw the strips of linen cloth lying inside the tomb, but he did not go in.

When Simon Peter got there, he went into the tomb and saw the strips of cloth. He also saw the piece of cloth that had been used to cover Jesus’ face. It was rolled up and in a place by itself. The disciple who got there first then went into the tomb, and when he saw it, he believed. At that time Peter and the other disciple did not know that the Scriptures said Jesus would rise to life. So, the two of them went back to the other disciples.

Jesus Appears to Mary Magdalene

Mary Magdalene stood crying outside the tomb. She was still weeping when she stooped down and saw two angels inside. They were dressed in white and were sitting where Jesus’ body had been. One was at the head and the other was at the foot. The angels asked Mary, “Why are you crying?”

She answered, “They have taken away my Lord’s body! I don’t know where they have put him.”

As soon as Mary said this, she turned around and saw Jesus standing there. But she did not know who he was. Jesus asked her, “Why are you crying? Who are you looking for?”

She thought he was the gardener and said, “Sir, if you have taken his body away, please tell me, so I can go and get him.”

Then Jesus said to her, “Mary!”

She turned and said to him, “Rabboni.” The Aramaic word “Rabboni” means “Teacher.”

Jesus told her, “Don’t hold on to me! I have not yet gone to the Father. But tell my disciples that I am going to the one who is my Father and my God, as well as your Father and your God.” Mary Magdalene then went and told the disciples that she had seen the Lord. She also told them what he had said to her. (John 20:1-18, CEV)

Mary Magdalene

Although the disciples Peter and John play a role in this story about Christ’s resurrection, the main character is Mary Magdalene.  This is significant and symbolic. Mary experienced one of the most profound and deep changes of life due to the ministry of Jesus.

Mary, as a troubled and immoral woman, knew about being spiritually enslaved to the machinations of seven demons. Jesus thoroughly delivered her from her personal hell.  Mary expressed eternal gratitude to him for changing her life. She followed Jesus and supported him in whatever ways she could.

Mary came to the foot of Christ’s cross. The other (male) disciples kept their distance out of fear.  Yet, Mary boldly stood with the other women for all to see – completely devoted to Jesus. She never turned her back on Jesus. Mary showed up at the grave on the Sunday morning of Christ’s resurrection. The other followers could not be found. Mary, however, came to the grave, still with a heart given to Jesus and grieving over his death.

Because Mary had a second chance at life, she was deeply thankful. For her, everything belonged to Jesus.  Mary Magdalene was forgiven much, and so she loved much.  Here she is, after her Lord’s crucifixion, death, and burial, at the grave of Jesus.  Mary came to the tomb on Easter Sunday still living in a Good Friday world – grieving, sad, and discouraged.  She soon discovered, however, that Christ is risen!

Surprised by Joy

Amid your days of disappointment, loss, or sadness, how are you surprised by joy and the presence of the risen Christ?  How is your grief been turned to gratitude?  Are you seeing the risen Lord?

One day, 34 years ago, I was down sick with the flu and in bed.  I barely remember my wife coming into the bedroom after a doctor’s appointment upset and crying.  She tried to rouse me with a mix of good and bad news.  My wife went to the doctor thinking she probably had picked up my flu.  Instead, the doctor gave her the news: she is pregnant with our first child.  But there was more….

After the examination, the doctor believed our newly discovered little baby might be in the wrong place – that she was not where she should be. The little bundle might very well be in the fallopian tube and not the womb.  So, here I am – barely able to move, getting out of bed – driving my wife to the hospital for an ultrasound.

I felt such a range of emotions within me that all I could do was weep, feeling, much like Mary Magdalene, that my Lord has been taken away from me.  It just seemed like I didn’t know where Jesus was at that moment. It all felt so insanely surreal.

I will never forget the words and even the tone of voice of the ultrasound technician as we anxiously stared at a screen we didn’t understand.  The technician said, “She is right where she is supposed to be!”  The tears turned to joy.  And the words were prophetic. No way could the technician know at six weeks in the womb that we were having a little girl. Yet she referred to the peanut within my wife as “she.”  And we immediately knew what her name would be: “Sarah,” which is the Hebrew name for “Princess.” God graced us with a precious gift of royalty, coming from the grace of King Jesus.

You Are Where You’re Supposed To Be

I want us to know on this great Day of Resurrection, that we are right where we are supposed to be.  It might seem out of place, spending so much time at home because of a pandemic. It may feel weird not working in ways we’re used to, or even working at all. Perhaps we wonder where God is or how the divine fits into this topsy-turvy world of disease and economic uncertainty.

The truth of matter is this: You are right where you are supposed to be. God has you precisely where he wants you.  This morning, right now, you are a witness to the resurrection of Jesus.  Along with Mary Magdalene there is the astonished declaration, “I have seen Jesus!”

Let Mary Magdalene’s experience be of encouragement to you.  Mary experienced new life. She was transformed by the Lord.  Yet, on Easter Sunday she did not immediately get what the heck was going on.  Jesus rising from death was not anywhere on her radar.  The empty tomb and the angels did not immediately lead her to faith – not until she saw Jesus, and even then, she did not recognize him.

He Calls You by Name

Only when Jesus called her name did Mary recognize him and respond, believing it was her Lord.  Please know that Jesus is still calling out names, your name, too. Jesus said to his disciples that the sheep listen to the shepherd’s voice. He calls his own sheep by name and leads them out (John 10:3-4).  One little word can change our lives forever: our name.

Easter opens a whole new world for us, as it did for Mary – a future of announcing good news and proclaiming resurrection.  There is a simple reason why the grave clothes are left in the tomb just lying there – they aren’t needed anymore!  We no longer need the grave clothes of discouragement, defeat, and despair.  There is no longer a need to weep and wonder because Christ is risen! Jesus is calling your name. Can you hear his voice?

Is It True?

The great twentieth-century Swiss theologian, Karl Barth, said what brings people to worship God – not just on Easter, but any day – is an unspoken question clinging to our minds and hearts: Is it true? Is it true that God lives?  That Jesus is alive? Could it be true that I can live a new life in Christ? Is it true I can rebuild my life? Is any of it true?  Mary Magdalene approached the tomb and found that, indeed, it was all true.

All over the world, on Easter Sunday, followers of Jesus testify it is all real. Christ is risen, and there is new life in Jesus our Lord.  Right now, believers across the globe worship the risen Lord and declare along with us, “I have seen the Lord!”

God is still in the business of changing lives. British author A. N. Wilson used to be known for his scathing attacks on Christianity and proclaimed the death of God. But he celebrated Easter in 2009 at a church with a group of other church members, proclaiming that that the story of the Jesus of the Gospels is the only story that makes sense out of life and its challenges.

“My own return to faith has surprised none more than myself…. My belief has come about in large measure because of the lives and examples of people I have known—not the famous, not saints, but friends and relations who have lived, and faced death, in light of the resurrection story, and in the quiet acceptance that they have a future after they die.” A.N. Wilson

The Power of New Life

The moment Jesus calls a person’s name, the power of the resurrection is enabled—the same power that raised Jesus from the dead.  See what you consider as immovable slabs of stone in your life—maybe it’s bitterness, insecurity, fear, self-doubt or cynicism. Those immense rocks can be rolled away. To know Jesus is to know the power of the resurrection.  We don’t need to merely hear testimonies of changed lives like Mary Magdalene’s. We can experience new life ourselves through faith in Jesus.

There is one word, one name, which has forever changed the world: “Jesus.”  And Jesus wants to change the world by uttering one simple word, one name: your name, so that you can exclaim with great joy, “I have seen the Lord!”

Read more

The Beatitudes of Jesus are so much more than a Christian thing. I can’t tell you how many times I’ve seen Bob the bloodhound rolling his bloodshot eyes when he hears supposed Christians trying to force their brand of righteous living onto others.

The world needs authentic and real relationships from Christians, grounded in Christ’s Beatitudes. (Matthew 5:3-10)

Genuine righteousness isn’t self-righteous and condescending. It isn’t outward showy religion. No, the kind of righteousness Jesus set forth were Beatitudes, inner spiritual dispositions of the heart. The Beatitudes of Jesus care about why we do what we do.

The follower of Jesus hungers and thirsts for righteousness. (Matthew 5:6; Luke 6:21)

God specializes in filling empty hearts and healing broken spirits. The person who hungers for right relationships does not look at righteousness as optional, or something nice to have; they cannot live without it.

Righteousness is a relational term. It is the continuing desire for a right relationship with God, and with other people. Honest relations result in harmony with God and neighbor. The righteousness of Christ’s Beatitudes is how God intended people to live.

People who strongly desire Jesus and his righteousness are not hard to spot. They:

  • Crave and devour God’s Word, so they daily read Scripture.
  • Can’t talk enough about Jesus, so they pursue fellowship.
  • Want to know Christ better, so they pray a lot.
  • Desire proper relations with others, so they make things right with others.

God will fill and bring satisfaction to those who seek righteousness.

3 Beatitudes grow out of hearts being filled with righteousness….

The Merciful (Matthew 5:7)

Mercy is a loving response to someone who is in misery due to some sort of hardship, trauma, oppression, or bad decision.  The merciful person demonstrates grace and accepts others because he knows that he himself needs mercy. The merciful know God has shown them mercy, therefore they show mercy to others.

Those who are merciful will be shown mercy. If we treat others harshly and unmercifully, we should not expect to receive mercy from God. Gracious folk are gentle folk. They are bent toward offering mercy, not judgment. The one filled with righteousness responds with mercy. (Luke 10:25-37)

The Pure in Heart (Matthew 5:8)     

Pure hearted folk are those who recognize their guilt and shame, deal with it, and have a clean conscience before God and the world. Such persons acknowledge their wrongs, limitations, weaknesses, and shortcomings. They keep short accounts with others and are above board in everything.

The pure of heart will see God. They know they cannot make themselves pure, so they keep looking to Jesus for their forgiveness because they hunger for righteousness.

Sin cannot be whitewashed or tossed into the utility closet. It must be dealt with. Sometimes we struggle with purity of heart because we are focused not on Jesus, but on our own performance and perfection. We need to let God fill our hungry hearts with pure divine love.

The Peacemaker (Matthew 5:9)

Peace is more than the absence of conflict. Peace is harmonious relations with God and others. What’s more, Jesus was describing not only the presence of personal peace but of being a peacemaker. They

  • Show others how to relate to God because they know the process of being humbled before God and being filled with righteousness.
  • Do not create problems but listen carefully and seek solutions.
  • Spread good news, knowing that through Jesus there is true harmony between God and people.

Peacemakers will be called children of God because their character reflects who God is.

Conclusion

Arrogant pride keeps us appearances. It avoids authentic feelings and the shadows of one’s heart. It sweeps sin under the rug. The Beatitudes are righteousness which cares about our relationship with God and others.

If we find ourselves rationalizing our behavior rather than owning it; living impure lives; inflicting punishment and not mercy upon others; or creating disharmony instead of peace – the solution is to come humbly to the foot of the cross, letting the presence of Christ fill us. (Colossians 1:19-20)

May you find in Jesus a righteousness of mercy, purity, and peacemaking which is secure and enduring.

See you on the trail.

Read more